Kamis, 28 Maret 2013
This is the Muslim response to the film "Innocence of Muslims" who insult the Messenger of Allah!!!
I am a Muslim,
I'm proud to be Muslim,
because history proves ..
It was not Muslims who started the first world war.
It was not Muslims who started the second world war.
It was not Muslims that destroyed Hiroshima and Nagasaki with atomic bombs.
It was not Muslims who killed 200 million North American Indian.It was not Muslims kill 80 million South american indian.
Not Muslims Kill 90 million aboriginal Australia.
It was not Muslims who took the 180 million people of Africa
as a slave and then discard 70 percent of those who died to the Atlantic ocean.
It was not Muslims who colonized Indonesia, Bosnia, Afghanistan, Ethiopia, Chechnya, Syria, Palestine and the state "
more ..
It was not Muslims who started the case of Poso, Ambon, Maluku and Papua.
Not defame Muslim Iraq with weapons of mass destruction that turned out to be just a figment.
Muslim is not a greedy seize the Middle East oil fields.
It was not Muslims who like to insult the prophet and other religions.
And I'm proud of ..
Although Islam has never cried "as a peaceful religion, but Muslims never attacked siapa2. Though Islam has never cried" Human rights and tolerance, but the tolerance of Muslim
than "HAM Swordsman" Americans are racist to blacks,
than the French headscarf ban,
Swedish than banning Adhan,
than swiss prohibiting the establishment of mosques.
That the majority of Muslim tolerance
Courageous Muslim minority.
But there is no tolerance to disobey GOD Almighty.
Muslim is not a greedy dog with lust colonize.
Muslim is not a greedy pig lust scorched earth.
Muslim is not a monkey cunning that always spread slander.
Muslims never make enemies &
HARAM Muslim who fled from hostile.I am Proud Of Muslim
Inilah jawaban Muslim untuk film "Innocence of Muslim" yang menghina Rasulullah !!!
Aku adalah Muslim,
aku bangga menjadi Muslim,
karena sejarah membuktikan..
Bukan Muslim yang memulai perang dunia pertama.
Bukan Muslim yang memulai perang dunia kedua.
Bukan Muslim yang menghancurkan hiroshima dan Nagasaki dengan menggunakan bom atom.
Bukan Muslim yang membunuh 200 juta indian amerika Utara.
Bukan Muslim yang menghabisi 80 juta indian amerika Selatan.
Bukan Muslim yang Membunuh 90 juta aborigin australia.
Bukan Muslim yang mengambil 180 juta orang afrika
sebagai budak lalu membuang 70 persen dari mereka yang meninggal ke lautan atlantik.
Bukan Muslim yang menjajah Indonesia, Bosnia, Afghanistan, Ethopia, Checnya, Suriah, Palestine dan negara"
lainnya..
Bukan Muslim yang memulai kasus poso, ambon, maluku, dan papua.
Bukan Muslim yang memfitnah irak dgn senjata pemusnah massal yg ternyata cuma isapan jempol belaka.
Bukan Muslim yang serakah merebut ladang minyak Timur Tengah.
Bukan Muslim yang suka menghina nabi & agama lain.
Dan aku bangga..
Walau Islam tidak pernah teriak" sbg agama damai, tapi Muslim tidak pernah menyerang siapa2. Walau Islam tidak pernah teriak" HAM & toleransi, tapi Muslim paling toleransi
dibanding "PENDEKAR HAM" Amerika yang rasis kepada kulit hitam,
dibanding perancis yang melarang jilbab,
dibanding swedia yang melarang Adzan,
dibanding swiss yang melarang pendirian Masjid.
Muslim mayoritas itu toleransi
Muslim minoritas itu PEMBERANI.
Tapi tidak ada toleransi untuk melanggar perintah ALLAH SWT.
Muslim bukan anjing yang serakah dengan nafsu menjajah.
Muslim bukan babi yang rakus nafsu membumi hangus.
Muslim bukan monyet licik yang selalu menebarkan fitnah.
Muslim tidak pernah mencari musuh &
Muslim HARAM lari dari yg memusuhinya.
Saya bangga seorang Muslim
Rabu, 20 Maret 2013
The Prophet Muhammad SAW
And
the people of the foregoing; whose first of those "Muhajirin" and
"Ansar" (emigrate and give help), and people who think (footsteps) them
with kindness (faith and obedience), Allah subside to them and they did
subside to Him, and He provides for them heaven-heaven flowing beneath
several rivers, they will abide therein for ever: that is the
achievement supreme. (Surah At-Tawbah, verse 100)
Been issued by Ya'qub ibn Sufyan al-Faswi of Al-Hasan bin Ali ra. said: I once asked my uncle (from mother side) Hind ibn Abi Halah, and I know the king was very clever mensifatkan behavior Prophet, and I'd love to falsely attributed to me something of his nature to me mencontohinya, then he said:
Is Prophet Muhammad was a man who always exalted glorious, beaming moon at night purnamanya decent, not high enough terialu striking, not too short, the chest area, hair always neatly between straight and wavy, and extending to the edge of the ear, dense, black, his forehead broad, smooth brow flicks separate between them, which, if it looks like bercantum mad king, his nose sharp, radiating visible light onto it, bushy beard, her eyes black, soft and smooth cheeks, thick mouth, clean white teeth and rarely, in his chest hairs grow smooth, elongated neck, a simple structure, a big man again straight, flat between his stomach and chest, broad chest, wide between the shoulders, the spine, clean skin, between chest and head full of feathers smooth, on both tits and belly clean of feathers, being in his arms and shoulders and over her chest too hairy, long arms, his palms wide, delicate bones, finger palm of both hands and feet thick containing meat, long fingers, her feet do not touch the cavity ground running when the king, and feet soft and smooth no folds, as if the high water was gushing from it, when he lifted his leg lifted gently (do not like the way people brag) , went one-on-one and slowly, long-term steps such as people who stepped over the abyss, when turned with all his body, his eyes are on earth, visible king more looking towards the earth rather than looking to the sky, the king rarely noticed something with too long, always go hand in hand with his companions, always initiate greetings to anyone he meets.
Habits of Prophet
I say also: Sifatkanlah me about her habit! Answer uncle: Was the Prophet seemed like a person who is always sad, always a lot of thinking, never beristirshat long, do not talk when there is no need, plenty of silence, initiate talk and spend it with all mulutnva, said Full-pearl said Mauti manikam, one-on-one sentence, it is no exaggeration or continue to decrease, not meek grossly abusive or insulting themselves, constantly raising albeit small delights, never denounced any favors or overly praise him, no one can relieve angry, humiliated if something of the truth so that he can defend.
In another narration, it is said that the king was angry his deep things of worldly affairs or anything related to him, but when the king was humiliated to see the truth, no one can exceed the fury, so that the king can defend kerananya. Majesty was never angry for her, or something for the sake of defending himself, if hint is implied with all palms, and when the king was amazed reversed his palms, and collected when talking to devote his palms right on the thumb of his left hand, and when king mad king kept away from the direction that led to his angry, and when the king delighted screwed his eyes, mostly ketawanya is to smile, and when the king laugh, the king laughed like a cold dew.
Al-Hasan said: All of these qualities in me I keep the old as well. Then I talked about it to al-Husayn ibn Ali, and I find It has been first asked my uncle what I ask it. And he also had asked my father ('Ali bin Abu Talib ra.) On how to exit the king and the king entered, about how his seat, instead of everything about the Prophet Muhammad that.
Prophet's house
Said Al-Hasan ra. again: I've asked my father about the inclusion of the Prophet and he said: The entry into the house when it is allowed to offer him, and when the king was in his era shared three parts. A special section of the Almighty, one part to his wives, and one part for himself. Then made part for him was the fullest of them with human affairs, it's time spent to serve all those who lay and a special, no one is distinguished from the others.
Among temperament when serving mankind, the king always give attention to people who primarily for dididiknya, they served themselves according to their respective advantages in religion. There is its need one there are two, and there are more than that, then the king will sit down with them and serve all those matters relating to themselves and the interests of the Ummah in general, try to show them what you need and tell them what is appropriate done for the benefit of all the people by reminding them, "Let anyone who is present convey to anyone who is not present. convey Remember me needs who can not deliver their own, for the purposes of delivering Anybody who can not communicate his need themselves to a ruler, undoubtedly Allah will set both his heels in the day ", there is no mention in it only matters who is like that only.
Majesty did not receive from talking to others unless something serious benefits his community. They came to him as a pilgrim people, but they are not to leave the place but with features. In another they are not separated but after gathering a lot of profit, and they were out of his association as an expert in religious affairs.
Outcomes Prophet
Said Al-Hasan ra again: Then I asked about the situation outside, and what they make? The answer: It is the Messenger of Allah when outside, always lock the tongue, except if there is an interest in his community. Majesty always social call to them, and not rude in speech. Majesty always glorify the head every tribe and people and put each one in their proper place. Sometimes it reminds people crowded the king, but the king always keep their hearts not to dinampakkan on them other than a sweet face and a noble moral. Sire is always asking his friends if they did not come, and always inquire of the news and what people crowded ditanggunginya. Which is both praised and encouraged, and bad heckled and prevented.
Majesty always be mid in all things, not many argue, never neglect that they also do not like to neglect or perverted, all his case well and awake, never underestimate or deviate from the truth, the people who always accompanied him was the kindest people behavior, which is seen beside the main, the most able to give advice, the highest position, the most willing to sacrifice and help in any situation though.
Majlis Prophet
Said Al-Hasan ra. again: I then asked them about the Prophet assemblies and how? The answer is: That the Prophet SAW did not sit in any assembly, or wake up from it, but the king king's remembrance to Allah SWT never chose that particular place, and forbade the request is placed in a particular place. When the king came to somewhere, that's where the king sat thus completed the assembly and the king ordered to make way. When dealing with people crowded given his views to all people equally, so that the people who are in his association felt that nobody would have given him more respect. If someone came to him kerana something necessary, or something masliahat, the king continued to serve with patience hinggalah man up and back.
Sire is never emptied the person requesting the purposes thereof anything, if there is given to him, and if no answered with words that do not disappoint him. Budipekertinya very well, and his behavior truly wise. Majesty regarded everyone as a father, and they were seen by his side all the same in terms of their correctness, not biased. Welcoming all of his association, reluctant-Silu, patiently waiting, trust, never heard a high voice, not made him all the dilarangi, is not called the disgust and bad, all the same except with an excess of piety, all humble self, the old honored the young, and that blessed young and old, who have always preferred, alien always take precedence.
Said Al-Hasan ra. again: I was then asked about the conduct of the Prophet Muhammad to the people who always sit together with him? The answer: It is the Prophet Muhammad always jolly guy, easy pekertinya dilayan, seialu prostrate-soft, not harsh or cruel, not rude or like screaming, no dirty words, not much joking or confabulate no immediately forget what she likes, never disappoints those who expect him, do not like turning people into despair. It is clear in his behavior following three cases. Majesty does not like criticizing and memburukkannya. Majesty does not like people looking odium and not talk about someone unless that bring benefit and produce a reward.
When the king spoke, everyone who is in his association watched intently as if birds were tertengger over their heads. When the king stopped talking, they just beginning to talk, and when he spoke well, all of them dwelling stonewalling. They never fight in front of him. Majesty laughed when he saw them laughing, and the king was amazed when they were amazed. Sire is always patient when approached badwi people who often are rude and pushy when asking for something thereof without succumbing Want or wait, so sometimes his friends get annoyed and not happy, but the king still soothe them by saying: "If you're someone who needs to come dapati be ye help him and not at him ". Majesty also do not expect praise than who he helps, and if they want any praise, the king did not encourage to do so. Majesty never cut talk Anybody else so that he had finished talking, and then the king spoke, or the king away from that place.
Silence of the Prophet
Said Al-Hasan ra again: I was also asked about his silence, how did she? The answer: Silent Prophet dependent consider four things: his deep manners manners, kerana careful, his deep considered something between humans, and his deep bertafakkur. The sole reason is his deep similarities in sight and hearing among men. As for tafakkurnya is on what is eternal and the lost. And also collected in peribadinya properties politeness and patience. There is not anything that may cause him to be angry, or make hate. And collected in peribadinya conscientiousness in four cases, namely: Love makes a fine and implement for the benefit of mankind in matters relating to their ehwal mahupun world hereafter, to be modeled by others. Majesty left the bad, and was not made to be shunned by others. Intent on finding a good way to be of benefit to his community, and do what it can bring benefits to their communities, either for the world or for the hereafter.
(Excerpt Thabarani - Majma'uz-Zawa'id 8:275)
Prophet Muhammad SAW
Been issued by Ya'qub ibn Sufyan al-Faswi of Al-Hasan bin Ali ra. said: I once asked my uncle (from mother side) Hind ibn Abi Halah, and I know the king was very clever mensifatkan behavior Prophet, and I'd love to falsely attributed to me something of his nature to me mencontohinya, then he said:
Is Prophet Muhammad was a man who always exalted glorious, beaming moon at night purnamanya decent, not high enough terialu striking, not too short, the chest area, hair always neatly between straight and wavy, and extending to the edge of the ear, dense, black, his forehead broad, smooth brow flicks separate between them, which, if it looks like bercantum mad king, his nose sharp, radiating visible light onto it, bushy beard, her eyes black, soft and smooth cheeks, thick mouth, clean white teeth and rarely, in his chest hairs grow smooth, elongated neck, a simple structure, a big man again straight, flat between his stomach and chest, broad chest, wide between the shoulders, the spine, clean skin, between chest and head full of feathers smooth, on both tits and belly clean of feathers, being in his arms and shoulders and over her chest too hairy, long arms, his palms wide, delicate bones, finger palm of both hands and feet thick containing meat, long fingers, her feet do not touch the cavity ground running when the king, and feet soft and smooth no folds, as if the high water was gushing from it, when he lifted his leg lifted gently (do not like the way people brag) , went one-on-one and slowly, long-term steps such as people who stepped over the abyss, when turned with all his body, his eyes are on earth, visible king more looking towards the earth rather than looking to the sky, the king rarely noticed something with too long, always go hand in hand with his companions, always initiate greetings to anyone he meets.
Habits of Prophet
I say also: Sifatkanlah me about her habit! Answer uncle: Was the Prophet seemed like a person who is always sad, always a lot of thinking, never beristirshat long, do not talk when there is no need, plenty of silence, initiate talk and spend it with all mulutnva, said Full-pearl said Mauti manikam, one-on-one sentence, it is no exaggeration or continue to decrease, not meek grossly abusive or insulting themselves, constantly raising albeit small delights, never denounced any favors or overly praise him, no one can relieve angry, humiliated if something of the truth so that he can defend.
In another narration, it is said that the king was angry his deep things of worldly affairs or anything related to him, but when the king was humiliated to see the truth, no one can exceed the fury, so that the king can defend kerananya. Majesty was never angry for her, or something for the sake of defending himself, if hint is implied with all palms, and when the king was amazed reversed his palms, and collected when talking to devote his palms right on the thumb of his left hand, and when king mad king kept away from the direction that led to his angry, and when the king delighted screwed his eyes, mostly ketawanya is to smile, and when the king laugh, the king laughed like a cold dew.
Al-Hasan said: All of these qualities in me I keep the old as well. Then I talked about it to al-Husayn ibn Ali, and I find It has been first asked my uncle what I ask it. And he also had asked my father ('Ali bin Abu Talib ra.) On how to exit the king and the king entered, about how his seat, instead of everything about the Prophet Muhammad that.
Prophet's house
Said Al-Hasan ra. again: I've asked my father about the inclusion of the Prophet and he said: The entry into the house when it is allowed to offer him, and when the king was in his era shared three parts. A special section of the Almighty, one part to his wives, and one part for himself. Then made part for him was the fullest of them with human affairs, it's time spent to serve all those who lay and a special, no one is distinguished from the others.
Among temperament when serving mankind, the king always give attention to people who primarily for dididiknya, they served themselves according to their respective advantages in religion. There is its need one there are two, and there are more than that, then the king will sit down with them and serve all those matters relating to themselves and the interests of the Ummah in general, try to show them what you need and tell them what is appropriate done for the benefit of all the people by reminding them, "Let anyone who is present convey to anyone who is not present. convey Remember me needs who can not deliver their own, for the purposes of delivering Anybody who can not communicate his need themselves to a ruler, undoubtedly Allah will set both his heels in the day ", there is no mention in it only matters who is like that only.
Majesty did not receive from talking to others unless something serious benefits his community. They came to him as a pilgrim people, but they are not to leave the place but with features. In another they are not separated but after gathering a lot of profit, and they were out of his association as an expert in religious affairs.
Outcomes Prophet
Said Al-Hasan ra again: Then I asked about the situation outside, and what they make? The answer: It is the Messenger of Allah when outside, always lock the tongue, except if there is an interest in his community. Majesty always social call to them, and not rude in speech. Majesty always glorify the head every tribe and people and put each one in their proper place. Sometimes it reminds people crowded the king, but the king always keep their hearts not to dinampakkan on them other than a sweet face and a noble moral. Sire is always asking his friends if they did not come, and always inquire of the news and what people crowded ditanggunginya. Which is both praised and encouraged, and bad heckled and prevented.
Majesty always be mid in all things, not many argue, never neglect that they also do not like to neglect or perverted, all his case well and awake, never underestimate or deviate from the truth, the people who always accompanied him was the kindest people behavior, which is seen beside the main, the most able to give advice, the highest position, the most willing to sacrifice and help in any situation though.
Majlis Prophet
Said Al-Hasan ra. again: I then asked them about the Prophet assemblies and how? The answer is: That the Prophet SAW did not sit in any assembly, or wake up from it, but the king king's remembrance to Allah SWT never chose that particular place, and forbade the request is placed in a particular place. When the king came to somewhere, that's where the king sat thus completed the assembly and the king ordered to make way. When dealing with people crowded given his views to all people equally, so that the people who are in his association felt that nobody would have given him more respect. If someone came to him kerana something necessary, or something masliahat, the king continued to serve with patience hinggalah man up and back.
Sire is never emptied the person requesting the purposes thereof anything, if there is given to him, and if no answered with words that do not disappoint him. Budipekertinya very well, and his behavior truly wise. Majesty regarded everyone as a father, and they were seen by his side all the same in terms of their correctness, not biased. Welcoming all of his association, reluctant-Silu, patiently waiting, trust, never heard a high voice, not made him all the dilarangi, is not called the disgust and bad, all the same except with an excess of piety, all humble self, the old honored the young, and that blessed young and old, who have always preferred, alien always take precedence.
Said Al-Hasan ra. again: I was then asked about the conduct of the Prophet Muhammad to the people who always sit together with him? The answer: It is the Prophet Muhammad always jolly guy, easy pekertinya dilayan, seialu prostrate-soft, not harsh or cruel, not rude or like screaming, no dirty words, not much joking or confabulate no immediately forget what she likes, never disappoints those who expect him, do not like turning people into despair. It is clear in his behavior following three cases. Majesty does not like criticizing and memburukkannya. Majesty does not like people looking odium and not talk about someone unless that bring benefit and produce a reward.
When the king spoke, everyone who is in his association watched intently as if birds were tertengger over their heads. When the king stopped talking, they just beginning to talk, and when he spoke well, all of them dwelling stonewalling. They never fight in front of him. Majesty laughed when he saw them laughing, and the king was amazed when they were amazed. Sire is always patient when approached badwi people who often are rude and pushy when asking for something thereof without succumbing Want or wait, so sometimes his friends get annoyed and not happy, but the king still soothe them by saying: "If you're someone who needs to come dapati be ye help him and not at him ". Majesty also do not expect praise than who he helps, and if they want any praise, the king did not encourage to do so. Majesty never cut talk Anybody else so that he had finished talking, and then the king spoke, or the king away from that place.
Silence of the Prophet
Said Al-Hasan ra again: I was also asked about his silence, how did she? The answer: Silent Prophet dependent consider four things: his deep manners manners, kerana careful, his deep considered something between humans, and his deep bertafakkur. The sole reason is his deep similarities in sight and hearing among men. As for tafakkurnya is on what is eternal and the lost. And also collected in peribadinya properties politeness and patience. There is not anything that may cause him to be angry, or make hate. And collected in peribadinya conscientiousness in four cases, namely: Love makes a fine and implement for the benefit of mankind in matters relating to their ehwal mahupun world hereafter, to be modeled by others. Majesty left the bad, and was not made to be shunned by others. Intent on finding a good way to be of benefit to his community, and do what it can bring benefits to their communities, either for the world or for the hereafter.
(Excerpt Thabarani - Majma'uz-Zawa'id 8:275)
Kamis, 20 Desember 2012
Ikhlas karna ALLAH
Ikhlas,.
saya ingin menjadi orang yang ikhlas,.
ikhlas karna ALLAH
semua yang kita dapatkan,.
baik buruk smuanya datang dari ALLAH
sbenarnya tidak sulit menjadi orang yang ikhlas
asal kita percaya kepada-Nya pasti kita akan menjadi orang yang ikhlas.
rizki, ajal, maut, jodoh smuanya Dia lah yang mengatur
pernah gak sih mikir??
sebenernya semua yang kita lalui sebenarnya itu yang terbaik buat kita.
kae' mana ya??
smuanya itu ujian lah biar kita bisa jadi orang yang lebih baik lagi.
udalah intinya kamu tu tinggal mikir gini aja,.
"Semuanya datang dari ALLAH dan pergi karna ALLAH"
n yakin ALLAH tu sayang ma kita,.
satu lagi jangan ngeluh klo dapat masalah sekecil dan sebesar apa pun itu tapi berdoa kepada ALLAH.
moga kamu orang ngerti pa yang saya omong coz saya juga agak gak ngerti sih
^_^
heheeee
Smoga saya bisa menjadi muslim yang lebih baik lagi.
Amin Ya ALLAH.
saya ingin menjadi orang yang ikhlas,.
ikhlas karna ALLAH
semua yang kita dapatkan,.
baik buruk smuanya datang dari ALLAH
sbenarnya tidak sulit menjadi orang yang ikhlas
asal kita percaya kepada-Nya pasti kita akan menjadi orang yang ikhlas.
rizki, ajal, maut, jodoh smuanya Dia lah yang mengatur
pernah gak sih mikir??
sebenernya semua yang kita lalui sebenarnya itu yang terbaik buat kita.
kae' mana ya??
smuanya itu ujian lah biar kita bisa jadi orang yang lebih baik lagi.
udalah intinya kamu tu tinggal mikir gini aja,.
"Semuanya datang dari ALLAH dan pergi karna ALLAH"
n yakin ALLAH tu sayang ma kita,.
satu lagi jangan ngeluh klo dapat masalah sekecil dan sebesar apa pun itu tapi berdoa kepada ALLAH.
moga kamu orang ngerti pa yang saya omong coz saya juga agak gak ngerti sih
^_^
heheeee
Smoga saya bisa menjadi muslim yang lebih baik lagi.
Amin Ya ALLAH.
Jumat, 14 Desember 2012
What is Al Quran
Al-Quran Definition
a. In terms of language
In terms of language, derived from the Qur'an
qara'a, which means to collect and unify.
While Qira'ah
means to collect the letters and words with each other with a neat arrangement.
(Al-Qattan,
1995: 20). In this regard, Allah says in the
Qur'an.
Al
Qiyamah (75) verses 17-18:
"We're the fact
the expense of collecting it (in the chest), and (to make you good at) reading.
(Al Qiyamah: 17)
When we have finished
reading read so follow it. (Al Qiyamah: 18)
Qur'an, the
language can also mean "reading", as masdar qara'a word.
In this
sense, the word Allah in QSFushshilat (41) verse 3:
"The book
described the verses, the reading in Arabic, for those who understand."
b. Generally term.
The terms of the term, Dr.
Subhi Al
Salih Al-Qur'an defines as follows, the Qur'an is:
كلام الله المعجز المنزل على قلب Ù…Øمد صلى الله عليه وسلم المنقول بالتواتر المتعبد بتلاوته
The Qur'an is a miracle that the
Kalamullah ditunukan to the prophet Muhammad, which was delivered to us
mutawatir and be read as worship.
The Muhammad 'Ali ash-Shabuni define
the Qur'an as follows: "Al-Qur'an is the word of Allah an unparalleled,
revealed to the Prophet Muhammad the Seal of the Prophets and Apostles, with
the mediation of the Angel Gabriel as it was written in the Mushaf-Mushaf which
is then submitted to us mutawatir, and read and study it is worship, which
began with the surah Al-Fatihah, and closed with a letter of An-Nas "
The names of the Qur'an
Al-Qur'an (Al-Isra '(17) verse:
9)
Verily
this Qur'an provides guidance to the (road) is more straight and give good news
to the believers who do righteous deeds that for them there is great reward.
(Surat
al-Isra verse 9)
Other names of the Holy Qur'an
1.
Al Kitab
(book)
"Book
(the Qur'an) is no doubt a guidance for those who fear Allah," Surah Al
Baqarah (2): 2
"By
the Book (the Qur'an) which explains," Surah Dukhan (44): 2
2.
Al Furqan
(Alternates)
QS. Al
Furqaan (25): 1
Blessed
is He who has lowered the Al-Furqaan (the Qur'an) to His servant, that he be a
warning to all of nature,
3.
Adz Dhikr
(Posters Warning / lesson)
QS. Al-Hijr
(15): 9
Surely We
sent down Ad Dhikr (the Qur'an), and in fact we really care for it.
QS.
Al Qamar
(54): 17
And We
have indeed made it easy for the Quran lessons, is
there any that take lessons?
4.
Want
'idhoh (Lesson)
QS. Ali Imron
(3): 138
(Al-Qur'an)
is a light to all men, and guidance and a lesson to those who fear Allah.
Surah Yunus (10): 57
"O mankind, indeed has come
to you from your Lord and a healing lessons for periodontal disease (which is)
the chest and guidance and mercy for the believers."
5.
Al hukm
(ruling)
QS Ra'd (13): 37
"And thus have We al hukm
(the Qur'an) is a rule (right) in Arabic. And if you follow their lusts after
the knowledge came to you, occasionally there is no protector and guardian to
you on ( punishment of) Allah. "
6.
Hikmah
(Wisdom):
Surat al-Isra (17): 39
"That was part of God's
wisdom revealed to you. And do not hold other gods besides Allah, which causes
you to be thrown into hell in a deplorable state again deprived (of the mercy
of God)."
7.
Ash Shifa
(Drugs)
Surah Al-Isra (17): 82
8. Al Huda (Help)
QS. Al
Baqarah (2): 2, 185
Some days
it is specified) the month of Ramadan, the month in which the derived
(beginning) of the Qur'an as a guidance for mankind and the explanations of the
clues and the difference (between the right and falsehood) ......... ..
Surah Al Jinn (72):
13
"And indeed when
we heard the guidance (the Qur'an), we believe in him. Whoever faithful to his
Lord, then he is not afraid of the reduction in reward and not (be afraid) will
be the addition of sin and error."
Surah At Tawbah (9):
33
"He Who has sent His
Messenger (with a) guidance (the Qur'an) and the true religion to win him over
all religion, although the idolaters do not like."
9.
At Tanzil
The reason the Qur'an are named
with At-Tanzil, as stated in the word of Allah:
And lo it was really
revealed by the Lord of Hosts, (Ash-Su'arâ (26): 192)
he was brought down
by Ar-Ruh Al Amin (Jibril), (Ash-Su'arâ (26): 193)
10.
Ar Rahmah
(Mercy), QS. Al Israa
'(17): 82
And We send down from the Qur'an
that a bidder and a mercy for the believers and the Qur'an is not adding to the
people who do wrong other than losses.
11.
Ruh, QS.
Al-Mu'min
(40): 15
(He
is) the Most High degree of his, The Throne, who sent Gabriel to (bring) his
command to whom He wills among His servants, so he warns (humans) on the
meeting day (Day of Resurrection ),
12.
Al Bayan
(torch)
Surah Ali Imran (3): 138
(Al-Qur'an) is a light to all
men, and guidance and a lesson to those who fear Allah.
13.
Kalam
(Word)
Surah Tawbah (9): 6
"And if one of the idolaters
seek protection to you, then protect it so that he could hear the word of God,
then antarkanlah it to a safe place for him. Similarly, it is because they are
a people who do not know."
14. Busyro (Joyous News), QS.
An Nahl
(16): 89
(And
remember) the Day (when) We, raised in every nation a witness against them from
themselves, and We bring thee (Muhammad) a witness against all mankind.
And We
have sent down to you the Book (the Qur'an) to explain everything, and guidance
and mercy and good tidings for those who submit.
15.
An-Nur (light)
Surat an-Nisa '(4):
174
O
mankind, indeed evidence of the truth has come to you from your Lord (O Muhammad
with his miraculous), and We have sent down to you the bright light (the
Qur'an).
16.
Al-Basha'ir (Manual):
QS Al Jaatsiyah (45):
20
Qur'an
is guidance for mankind, guidance and mercy for those who believe.
17.
Al-Balagh (delivery / news)
QS 14:52
(Al-Qur'an)
is the perfect description for humans, and so they were given a warning to him,
and that they may know that He is One God and that those of understanding take
heed.
18.
Al-qaul (word / speech)
Surah Al-Qasas 28:51
And indeed We have sent down
these words in a row (the Qur'an) to them so they get lessons.
19.
Al Haq
(Truth)
QS. Al
Baqarah (2): 147
Truth
(the Qur'an) is from your Lord, therefore you should never include those who
doubt.
Characteristics of Al-Qur 'an
• Unloaded not to pester humans
[20:2].
• Reading a supremely noble and
maintained [56: 77-78].
• No one can match the beauty and
grandeur of the Quran [2:23, 17:88].
• Composed detailed and neat
[11:1].
• Easily understood and taken
lessons [54: 17, 34, etc.]
The function of the Koran
1. Substitute
position of previous scriptures that Allah had revealed
2. And legal
guidance through life
3. Explaining
the problems never disputed by the people earlier
4. As a Drug
And We send down from the Qur'an
a cure and mercy for the believers, and (the Qur'an) is not adding to the
people who do wrong other than a loss. " (Al-Isra
'(17): 82).
The instructions on the right
path
Indeed, the Qur'an gives
instructions on a very straight road. (Al-Isra (17) verse 9.
Position of the Qur'an
1. Naba
Kitab ul wal akhbar (News and Newspapers), QS. An Naba
'(7: 1-2)
2. Hukmi wa
Kitab ul Shariah (Islamic Law Book), QS. Al-Maida
(5): 49-50
3. Kitab ul
Jihad, QS. Al Ankabut (29): 69
4. Kitab ul
Tarbiyah, QS. Ali Imran (3): 79
5.
Minhajul
hayah (Guidelines for Living),
6. Ilmi
Kitab ul, QS. Al Alaq (96): 1-5
5.
The
Qur'an As Minhajul hayah (Manual On)
The conception is that in the end can
remove the human race from ignorance into the light of Islam. From the
condition is immoral to have a very noble morals. And history has proven this
to happen on the Prophet Companions
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